Cusco’s Monasterio: The Sin Of Wanderlust? by John Borthwick

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In Cusco, the ancient Inca masonry is so supple you’d swear the stones were woven. The ten-, twelve-, fifteen-sided blocks fit together as though diced from plasticine. For good reason this improbably-finessed granite is known as “pillow masonry”. Keyed together, the massive, irregular blocks made formidable ramparts that have endured the upheavals of Andean time – earthquake, invasion and revolution.

The Spanish Conquistadors, who stomped uninvited into Cusco in 1533, built their own grandiose temples and palaces atop these invincible footings, having first demolished the existing Inca equivalents. The resulting architecture is a tale of two histories – Inca from the knees down, and Spanish to the crown.

The Seminary of San Antonio Abad was founded in 1595 on the site of an Inca palace. Today it is the five-star Hotel Monasterio, listed on the Peruvian National Heritage register. Step across its threshold – beneath the historic escutcheon of no less than Isabella and Ferdinand of Spain – and you brush against centuries when these colonnades shaded piety and intrigue, cruelty and riches. As you wander below ceilings marzipanned by centuries of whitewash, portraits of remittance men grandees and their collaborative friararchy gaze down from adumbral portraits to interrogate your presence.

Undaunted, indeed, relaxed by a quick, strictly medicinal snort on the oxygen cylinder in the hotel lobby and a belt of coca tea from the adjacent urn – it’s the 3325-metre altitude, y’know – you proceed through garden courtyards and flag-stoned corridors towards the Monasterio’s piece de resistance, its baroque chapel. Not so much a private chapel as a pocket basilica, its altar is an orgy of gold glittering by pale candlelight.

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More portraits by the brilliant, anonymous Incan painters of the Cusquena School look down within the chapel. In one major painting (as a local author put it), “… celestial hosts gaze down on lurid infernos … a demon even dares to appear before Christ, whispering sulphurous advice into the ear of a Jesuit who is advocating the closure of this very seminary.”

An air-conditioned guestroom and cable television, plus fine ceviche and crème caramel in the restaurant (once the priests’ refectory) remind you that you haven’t died and gone to the 17th century but remain alive in a 123-room hotel. Still, somewhere beneath your feet –according to legend – is a subterranean passage that obligingly ran from this all-male seminary to the adjacent convent of Nazarene nuns. Sacred vows of chastity, as with those of poverty, were much observed in the breach. You can take coffee beneath a 300-year-old cedar in the inner quadrangle that has witnessed the building’s serial incarnations, as a seminary, a Royal Pontifical University and, from 1965, a hotel.

Taking a breather from all this cloistered pomp, you step out into Cusco and its nearby centre, Plaza de Armas. The seminarians and horny friars of San Antonio are long gone, but Cusco is still a university town. Its cobble-stoned streets are awash with students and raggle-taggle backpackers. The internet cafes, pizzerias and music clubs of Tecsecocha Street are pumping behind colonial portals that were already old when Captain Cook was still finding his sea-legs.

By night, the Plaza de Armas, flanked by World Heritage cathedrals and dished in an Andean valley of lights and stars, is almost other-worldly. High on the rim of the valley above the town, an illuminated white statue of Christ is caught like a brilliant bird in flight. All of which seems rich stuff until you step out even further beyond the town centre. The soft geometries of that Incaic “pillow masonry” reach monumental scale at the giant fortresses of Sacsayhuaman and, even further away, at Ollantaytambo.

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The best is yet to come. Leaving Cusco on an early morning train you travel the narrow cleavage of the Urabamba River valley. Your destination is, of course, Machu Picchu. Its stones remain in almost perfect condition some 500 years after they were abandoned. The Incas often built with a sense of drama. In the case of Machu Picchu, high on its Andean spine, they made a city that resembles an altar of stone amid a temple of mountains. Or, as poet Pablo Neruda saw it, “a city raised like a chalice”.

Back at the Monasterio, an Inca harpist in the lobby maintains the transcendent theme. A few steps away is that chapel which makes this perhaps the only hotel in the world where you might seek in-house forgiveness for – should it be deemed one – the sin of your perpetual wanderlust.

©2014 JOHN BORTHWICK. May not be copied or republished in any form without permission.

 

 

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The End Of The World Came To Bombay Beach A Long Time Ago by David Latta

 

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Maybe I’ve seen far too many horror movies but, when you’re in a place as bizarre as Bombay Beach, you can’t help but constantly look over your shoulder. Once a thriving resort area in the desert east of Los Angeles, it now resembles the backdrop for a George Romero zombie movie.

Bombay Beach lies on the shores of the Salton Sea, which is anything but. It’s a lake, covering some 970 square kilometres in the middle of the Sonoran Desert that takes in parts of California, Arizona and north-western Mexico. It lies 69 metres below sea level and, throughout the ages, has alternated between lake and salt pan.

In its current state, it was formed in 1905 when the Colorado River broke its banks. In the 1920s, it became a resort area for the growing population of Los Angeles and communities began to spring up along its shores. By the 1960s, the lack of freshwater infill and low rainfall saw salinity levels rise high enough to wipe out the fish life.

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Although boating remains popular, the towns of the Salton Sea withered to the point of death like the sun-bleached bodies of fish along its shores. The romantically-named Bombay Beach is just such an example. An hour’s drive north is Palm Springs, a fabulous enclave of mid-century architecture and wealthy celebrity residents, eternally stylish and forever locked in a time capsule of swimming pools, backyard fire pits and a classic car in every Richard Neutra-inspired garage.

Turn off the highway, past the sun-battered Welcome To Bombay Beach sign, and you enter another world. The official population hovers around 300 but you’d never know it. Mobile homes, modest cinderblock houses and run-down timber shacks line the streets. There’s a fire department, general store and tavern but, like the streets, they seem abandoned.

It doesn’t help that temperatures sit above 40 degrees Celcius throughout summer so the residents aren’t likely to be out welcoming curious tourists but Bombay Beach appears, with its faded air of depression and decline, unlikely to ever win any Tidy Town awards. If Palm Springs is Catherine Zeta-Jones, Bombay Beach is Norma Desmond waiting for the hearse to pick up her dead chimpanzee.

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At the lakefront, where a storm decades ago swamped the town and necessitated the building of three-metre-high dirt levee, Bombay Beach becomes a set for the zombie apocalypse. A resort and caravan park was abandoned after almost being washed away; its mobile homes, cottages and outbuildings were slowly sucked into the earth, the salt slowly eating away and devouring everything.

The silence, along with the pungent stench of thousands of dead fish, is unsettling. Taking photos requires on eye on the viewfinder and another checking for anything odd, or at least odder than usual, coming up behind you. The other tourists laugh nervously, clamber back into their cars and get out of Dodge real quick.

My curiosity sated, I do the same. After a quick drive through town, I debate whether to stop at the general store but decide that’s a bit too much like the plot of a horror movie. And everybody knows how that ends up.

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© David Latta – words and photos. May not be copied or republished in any form without permission.